American Professor and King of Nothing

“There are quantities of human faces, but there are many more faces, for each person has several.”

Ranier Maria Rilke

I once substituted  as lecturer for a Classics course in a Chinese Ivy League school. The beloved Harvard educated Chinese professor could not teach that term because of medical issues.  I entered the classroom as an unknown entity. Students at the University were used to “Waijiao”  (Foreign Teachers or literally Outside Teachers) with little or no experience being put into their classrooms more for the color of their skin or country of origin than for the their knowledge of the subject to be taught. After a brief run through the ambitious syllabus foisted on me I asked the class if there were any questions. One young man in the back of the room angrily asked: “What qualifies you to teach at this institution?” His question neither offended nor surprised me.

I knew a little of the history of this class and their previous foreign faculty members: one, in his sixties, had recently been asked to resign as a result of relational improprieties and another, also in his sixties, was dating three different young women at once (uknown to the others)  while living with another on campus. Neither teacher had a degree in English nor much of a cultural grasp of China beyond a singular fondness for young Chinese girls. Sadly, this breed of foreign expert had been the norm at that school for many years.

I calmly explained that I had been at on time, before my travel to China, a “real teacher” with a real desire to see them come to love and understand literature as much as I had during my graduate education. I told them that my credentials, awards, and publishing credits more than qualified me for undergraduate lecturing. I stress that  during my program I was taught by mentors and visiting lecturers in my program who had won every award from the National Book award to the TS Elliot Prize to the Nobel, to…But academic window dressing would only have meaning if by the end of the term they had come, to paraphrase Rilke, to enjoy literature more and more, and became more and more grateful, and somehow better and simpler in vision, and deeper their faith in life, and happier and greater in the way they lived and were able to appreciate the power of the written word as it has influenced millions over the decades.

Richard, the young man above, was the class antagonist the entire term: He became my favorite student by way of his challenges and lust for knowledge and academic integrity in his learning. He will graduate from Columbia this year and he still intellectually wrestles with me when I post something questionable on Facebook or other social networks where we remain connected.

Most new teachers in China will not have such good luck. They will not have vocal students (another post will discuss why they are silent and it is not for lack of opinion or ability) who will educate them about how they are perceived nor will they be lucky enough to teach top students much more than oral English idioms in a class better suited for elementary aged pupils.

Know this:

• You are a foreigner and many round eyes and white faces have preceded you. Some have done their job well, most have not.
• It is your responsibility to acculturate, not theirs.
• Learn your students Chinese names and something of their background.
• Be patient with yourself and your students.*
• Know that the students have already spoken, and likely written on school boards, about you. Ask them individually how to improve their learning experience. They will tell you though not always with the grace and tact you might like. Do not be surprised to be told, if you open yourself to feedback, that you are short, fat, old, wrinkled or speak too fast, slow, too much or too little to them.
• Know that the Chinese staff knows little or nothing about you and may not bother to take much time to engage you: you are a transient in their life of endless meetings, regulations, low pay, long hours and mandated curriculum. They may think you less prepared culturally and academically than their Chinese colleagues.

There are three exercises I use in almost every class to bring each student, and consequently China, into better focus:

• I take time away from regular studies to have each student write their name in Chinese on the board and describe each element and character in the name. I ask them to include the historical meaning of the name, who gave it to them and why. Att the same time I ask them not to use an English name in my class in order that I might learn their real names and the identities behind each one. This term, Purple Heart, Handsome Horse, Ms Poetry and Beautiful Phoenix are a few of the student names I will never ever forget–where I might not remember the faces or stories of Chloe, Vince or Sophie. And the stories behind the names have been worth a thousand Chinese culture classes as I have learned about Feng Shui from those whose names were chosen for luck by a soothsayer or master, enjoyed tales about entire villages with a common middle or last names, and shared in the hopes and dreams of parents who chose Chinese name characters hoping their meaning would influence the futures of their children by association or divine intervention.
• I interview each student in many classes and ask them simple questions about the wishes, lies and dreams in their educational lives. I have come to know real people, not numbers, faces or acquired names. And the fear that once separated us has often dissolved and been replaced by lasting respect and I have been able to honor and stretch their boundaries. And they become as uncomfortable with the term Waijiao as I do because, while always an outsider, I am on the periphery with love and appreciation and a sincere desire to see them succeed:  “I hold this to be the highest task for a bond between two people: that each protects the solitude of the other”
• The first ten minutes of any class is devoted to school, local, regional and national news. This keeps me informed about things I would never otherwise know, helps with language acquisition, and tells me culturally what is important to them and why. Politics and religion are forbidden discussion topics, but  feelings about sports, war, earthquakes, and even movies or television star scandals will inform about China you in ways you never dreamed possible. Students learn that I am not the America they condemn because of the reader-baiting bias of a CNN or other media source and I re-discover that they are not the perpetrators of the rules and ideologies by which the west defines China.

 

Becoming a teacher in China is more than lessons in language if you have respect, and most of all, patience:”… there is no measuring with time, a year doesn’t matter, and ten years are nothing. Being a [ teacher] means: not numbering and counting, but ripening like a tree, which doesn’t force its sap, and stands confidently in the storms of spring, not afraid that afterward summer may not come. It does come. But it comes only to those who are patient, who are there as if eternity lay before them, so unconcernedly silent and vast. I learn it every day of my life, learn it with pain I am grateful for: patience is everything!”

 

American Professor in China,China Blog,China Business Consultant,China Editorials,China Expat,Chinese Education,Confucius Slept Here,Cross Cultural Training,Education in China,Intercultural Issues,New Oriental,Personal Notes,Teaching in China

I was just looking at Flickr photos that I snapped during a trip to Lanzhou in Gansu Province, China. It has been a couple of years since I took what was a life changing journey over the Yellow River and along the Silk Road. Gansu is the China I most love–sorry Guangzhou–with its dozens of ethnic groups. Despite its terrific poverty it is with rife with Confucian, Taoist and rich Buddhist temple bells and beautiful, delicate relics from Qing, Ming and Sui dynasties; and many of them can be found only a few meters from each other. And then there are the dozens of poems cradled in the giant Buddha’s arms and a countryside recites them in a different voice every spectacular season.

The pictures called to mind a poem I wrote a few years ago about how love for a person or place remains perfect, and  young even as we move through our inescapable developmental phases.

Apertures

I was just looking

through a photo album

one of those musty, three-tiered

prison blocks full of parents

slowly leaning away from each other

and children running at a standstill:

escaping more perfunctory poses.

There is one of you

just after I read you that poem

by another writer

about a woman

with your votive smile, inner nakedness

and a mid-afternoon firestorm in her hair

that he wished he had touched.

He told me once, his faced engraved

with regret, that he visits her often now,

though he didn’t attend the funeral.

When we first met

I heard

still hear your body

moving under your clothes:

the long felt silence of a temple bell.

Behind you, curtains were whispering

like nylons.

Why is it

that we capture ourselves

sometimes forever

in a flat semblance of the truth?

It is why

in pictures of me I am alone

standing outside my heart

with nothing for me to compare

until the day I’m holding you,

in a portrait with more

than a passion of intention,

and with a look as serious as a kiss.

American Professor in China,China Expat,Chinese Monks,Confucius Slept Here,Gansu,Heartsongs,Lanzhou,love,Personal Notes,Photos,Poetry,Stone Pillow,Travel in China,中国

Last week during a visit Zach, the Monk in the Sycamore Tree, looked more like a Catholic priest in a open air confessional as we spoke through the screened window separating my porch from the living room. He explains his occasional habit a “3-minute meditation” meant to take him out of his everyday orbit and force his mind and body to accept an alternate reality and the revelations that emanate from such a departure.I am quick to call it a “bullshit excuse” to revisit what he’s missing and has been lost in his life,  bad or good, and quick-cure his loneliness–part of a need to stay tethered to the forces that shaped him.

In between smokes (Zach, not me), we watched “Cold Case” on Hong Kong TV together earlier and, as usual, fell into an unstructured dialectic dialogue ( an argument) brought on by a show many criticize as vapid and simplistic. Anyone who can justify smoking a cigarette as a pathway way to understanding Dharma (the confluence of the active and passive nature of Universal Law) can certainly conjure a personal philosophical treatise on a prime-time TV show.

I cry every time I watch Cold Case. I am a sap and especially affected by music. They use popular  music in  cold Case that is so widely known that is part of our collective consciousness; it is well chosen and stand-alone it frees emotions previously confined to solitary spaces in memory (OK, that is my bullshit excuse for the day). I regard Cold Case as I do Ghost Whisperer: It as an allegory meant to instruct us that to seek the healing of long-suffered wounds is a natural necessary element in personal happiness.

Zach says history is tired of being relived and we should command the sweetness of release from sadness and pain through prayerful self-examination in the here and now. He believes that to replace bad memories with the flood of endorphins and enlightenment that come from meditation actually cauterizes anguish. He said, as has another of my friends, that other people’s enemies are not his adversaries and that Cold Case encourage people to hang on to the past and fantasies of revenge. And where I applauded the investigators that brought closure and consequences to the guilty this week Zach saw it as a fight (albeit fictional) that he’s glad he can avoid in similar real life encounters. He has no need to bear a grudge against malevolent characters–invented or real.

Last week I helped create a sting that jailed a Chinese gang member who had scammed my friend ( a charity director in China ) a week earlier and then was dumb enough to try it again.  I was as angered and incensed as was my buddy: He is my friend, and via my worldview, I owe him allegiance to him should I perceive he has truly been wronged. His enemies are my enemies. Zach was quick to point out that a budding celebrity in social media had,in the past, covertly asked me (on no less than 7 occasions) to help her retaliate against people she claimed had wronged her in some way. It turned out that this minor star had duped all of us in her tiny constellation and I had wrongfully shut out some good people. I admit to being wrong and brought to where I was by a gifted siren, a sociopath who feigned being wronged for whatever narcissistic pleasure. It does not mean that my core desire to be an advocate or protector of my friends is inherently wrong.

Zach drew a parallel to how we deal with China and its enormous need for charity. The western press, he said, revels in stories about wrong-doing and has no use for humanitarian tales of need or triumphs of the spirit from people in a country we have been duped into loathing. ‘Your two years of efforts to raise funds for victims of poverty and disease in China have yielded you less money than was spent today to pass out free drinks at Google Headquarters’. It seems your friends are not many people’s friends either.” And with that we both laughed though mine was tearfully distracted by knowing five people I know personally have died and one is waiting for the end of her life because I have not been able to rally kindness as well as others have rallied hate.  And while Zach himself has volunteered countless hours of comfort to cancer and earthquake victims he is right: My “friends”–rather my friend’s problems–do not belong to anyone else even if I think they should.

Cold Case is focused on wrong-doers finally paying for their past transgressions. But, we never see how they are punished for deeds. And often we are lead to believe that even the perpetrators received some measure of peace because they could not chant away feelings of guilt with a mantra of lies or just causally walk away from secrets that their conscience wouldn’t let them lock up down some dark corridor of memory. Zach thinks Karma (Karma Niyama) –in plain speak the everyday consequeces of someone’s actions–more oten than not rules in cold cases. Me, I think that the scumbags seem to win far more than the good guys because we are basically an apathetic people too concerned about meaningless aspect of our own lives–our “personal branding” as my sociopathic friend calls it. If we take the position that truly moral fights belong to someone else we leave human beings exposed to packs of emotional and materially hungry jackals. On a larger scale we allow for holocausts, the murder of Jewish and Palestinian children in Gaza, the clogging of rivers with bodies in Rwanda, and we become accomplices in genocide. On a smaller scale we are disloyal and selfish and might as well be holding the metaphorical knife that wounds our friends or their families if we don’t take a stance once we are recognize the truth. A Sichuan earthquake survivor told me, with a gravity that pulled all warmth from my body, that his idea of charity was now a sincere wish to die– to save those that worried about him from more trouble and frustration. He is like the women I have met in the cancer burdened Pearl River Delta who have hidden medical reports from their families in order not to bring them the financial pain of treatment bills.

Zach went on quietly to tell me about a meeting between the Dalia Lama and a group of western psychologists a few years ago: The western intelligencia advocated the expressing rage and saw anger as healthy while the Dalai Lama pointed to objective studies of bliss that showed his followers to be happier and more fit than those who divested themselves of rage through retaliation or outburst. I agreed, but pointed out that the cost of selfish devotion to one’s own bliss was condemnation of the opportunity for healing by others.

Zach,who left today after giving me a warm and sympathetic hug, has a religious and spiritual imperative to follow that I respectfully disagree is a good one. In the new rage that is social media we twitter-borgs tend to judge people by the company (Company? Say rather a brigade, batallion or division…) that follow us on a site. And we are loathe to challenge those with influence for two reasons: we want their blessing (and maybe some of their followers) and we are afraid to become victims of their displeasure for fear of losing some of our own social capital. We have turned from offline friends and global neighborhoods to “followers,” numbered minions doing forced labor in our personal branding camps. It has become easy to lose one “friend” when there are 2,000 more still in the fold. When I “tweeted” to 2,000 followers that a newlywed American in China had his money and documents in the Beijing aiport only one person, a Chinese travel agent with meager personal reserves, offered assistance.

To be continued…

Chinese Monks,Chinese Proverbs,Confucius Slept Here,Cross Cultural Training,Student Suicides China,The Unsinkable Ms Yue

Shanghai and Beijing have enviable expatriate communities; many long term residents of China from other countries live, and foster social connections across cultural boundaries. Unless you are an young, resilient, party animal or a consular type, Guangzhou, with a few exceptions, can feel  uncomfortably transient and fragmented. That is why many have told me they hope for Web Wednesday to build on its first successful meeting of Chinese and Foreign Internet professionals.

That is all to say that a visit from an old friend, especially a gentle , deep-thinking one who always breaks up the unceasing rhythms of this hurried, harried immigrant workshop town for me. when he is around I happily feel cobwebs clearing on internal scaffolds of old dreams and aspirations.

He he is a Buddhist monk, 小双 (Xiao Shuang) who goes by the English name of Zachias. Zachias was the Tax Collector described in Christian literature as the man who climbed a sycamore tree in order to get a better view of Jesus Christ. 小双 actually chose his name after hearing a lecture of mine on Trappist/Benedictine monk and prolific writer Thomas Merton. I was talking about Merton’s last journey  before his death. He traveled to Tibet to meet the Dalai Lama in his quest to discover the true waters of religious thought he believed flowed from mainsprings the east. Merton had given his lifer to solitude believing that the distractions of the secular prevented a clear view of the spiritual. But, at that point in his life he also thought that the notion of complete segregation as practiced in his monastery created an illusion of holiness. Holiness is something in the distance and one rises above the crowd to witness it, to be guided by it, not to achieve it.

Writer Edward Rice would later call Merton, in a book by the same name, The Man in the Sycamore Tree.  Xiao Shuang aspires to be like Merton who is thought to have been a reincarnation of the Buddha by many Tibetan and Indian practitioners: He aspires to be a seeker of truth, not a symbol of reverence. And I aspire to adequately chronicle our talks of 25 years just as Rice did with his beloved friend Merton. In our two and a half decades of campanionship and cooperative learning we have never once argued. We have talked about everything from existential phenomenology to our mutual love for the Chicago Cubs.

Today we spoke of the Russian decision to commit troops to combat during the Olympics and actions of an American zealot in China for what has been called a “pseudo-guerrilla protest” on behalf of Tibetan Independence.

On both the conflict in Georgia and the missionary known as “iamgadfly”  he quoted Merton:

“While non-violence is regarded as somehow sinister, vicious, and evil, violence has manifold acceptable forms in which it is not only tolerated, but approved by American society.”

He viewed, as do I, both acts as unacceptable and violent: Russia violated a long-held moratorium against violence during the games; imagadfly purportedly was “giving a voice to the voiceless” when he vandalized upscale hotel rooms in Beijing, covered the walls in pro-independence slogans.

Zachias holds that a few obscure slogans in a hotel room, even broadcast on Youtube, could do nothing more than raise some angry voices in a country that recently received hundreds of hours of approved television instruction in Tibetan culture following the recent riots.  Ifimagadfly thought the Tibetans could not be heard before, he should imagine the din and roar resulting from his actions. Merton believed that the prayers issuing from his Abbey were powerful enough to effect world change. Zachias and I tend to believe, like CS Lewis, that prayer has more influence over the petitioner than the petitioned. At the risk of sounding opposed to human rights protests, we are both sure, and think Merton would agree, that delivering supplications to a deity as you commit a crime in a foreign country is unlikely to create a spiritual  butterfly effect for Tibet.

Beijing,Beijing Olympics,Censorship,China Cartoons,China Editorials,China Expat,China Law,China Olympics,China web 2.0,Chinese Internet,Chinese Media,Chinese Monks,Confucius Slept Here,Global Voices Online,Human Rights,Human Rights China,Intercultural Issues,Personal Notes,The Internet,Tibet,Twitter,Uncategorized,Videos,Violence,War,中国,中文,小双